Several weeks ago Rev. Welch talked to us about "Way of Salvation" and he mentioned Wesley's 3 general rules: 1. Do no harm; 2. Do good, and 3. Attend to the ordainances of God or in other words, love God. He also mentioned that we should strive or move on to perfection which is a belief that Wesley emphasized in his sermons. John Wesley believed that we move toward a perfect faith, a perfect love. Wesley insisted that "a believer daily grows in grace, comes nearer and nearer to perfection, and that we ought to be continually pressing after it and to exhort (encourage) all others so to do." In Philippians 3:12 Paul writes, "Not that I have already obtained all this or have already been made perfect, but I press on to take hold of that which Christ Jesus took hold of me."
So how do we do this? How do we move on to perfection, or a perfect love. The way to consistent Christian living and true holiness has remained the same (Ellsworth Kalas, Being United Methodist): Wesley's 3rd general rule-- attending to the ordainances of God-- prayer, worship, studying the Bible, celebrating communion, and serving others.
But doing these things are hard, right? Why? Besides being something we have to make time for or something we have to remember to do, Kalas says that he would argue that the hardest part about attending to the ordainances of God is doing it in the right spirit. Doing these because we want to advance ourselves is the wrong way and we'll miss the mark. Doing them to please and glorify God and to bless others is doing them in the right spirit. If we can think of praying, studying the Bible and praising God daily because He loves us and calls us to be in relationship with Him, doing these things would somehow be easier to do. Starting each day by renewing our day for the Lord would help us to do those things to be in relationship with Him.
True Holiness = Pure Love (love of God and love of others)
Matthew 5: 43-48 describes God's perfect love-- loving the good and the evil, sending rain and sun for both, and asking what is the reward to love those who love you? Verse 48 says: "be perfect as your heavenly Father is perfect." Loving those that aren't nice to us, who are different than us, who you may think look weird or act weird is not easy. But it's what Christ describes as "pure perfect love" and it's the love that He wants us to have and show. Everyday we need a new commitment to a Godly life and renewed love for God and others. Everyday you have to "put on love". 1 John 4: 18-21 says that there is no fear in love. But perfect love drives out fear... the one who fears is not made perfect in love. We love because He first loved us. If anyone says , "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother. In Ephesians 5:1-2 Paul tells us, " Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
Philippians 3:12-- we're not perfect yet, but we should take hold of that which Christ has taken hold of us and keeps pursing us daily. Who wants to be imperfect, when Christ's goal is for us to be perfect? Remember our new verse (the one you should memorize): John 13: 34-35- "A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another."
Tuesday, January 15, 2013
Worship- Jan. 6, 2013
If someone asked you what "worship" is what would you say?
The dictionary meaning says, "Worship is reverence offered a divine being or supernatural power-also an act of expressing such reverence - or a form of religious practice with its creed and ritual - extravagant respect or admiration for or devotion to an object of esteem."
For those who worship the Lord, it is honoring God through our words, our prayers, our songs and our actions. It is recognizing that we can have an encounter with the living God.
People have worshiped God since the beginning of time. Cain and Abel brought to the Lord their best. Abraham built an altar to the Lord; Jacob set up stones to mark the place where he had an encounter with God; the Hebrews built a tabernacle for a place to worship the Lord; Solomon built a Temple; people gathered to honor and adore the One who had saved them from their enemies, the One who sustained them in times of trial and tribulation, the One who knew them intimately.
Jesus worshipped at a synagogue - a place where the people gathered to hear the Word read and proclaimed and offered their prayers and sang hymns or psalms of praise.
In the Christian community, worship is something we do together to honor and show our devotion to Christ.
Worship, or "The Service" means the work of the people. We are not suppose to be spectators or a passive audience in worship, but instead, we gather to collectively realize the presence of God in Christ, and to respond together in adoration, in sung praises, in prayer, hearing His Word, and in the dedication of our lives. Worship is the Christian community concentrating on God so that God's presence may overflow into the activities of our lives in the entire week to come.
What does our worship look like?
Our worship service is basically built around the form represented in the worship experience of Isaiah found in Isaiah 6: 1-8. In the scripture, seraphs are gathered around the Lord, singing praises, a person confessing their sin, an assurance of pardon, the Word of the Lord spoken, and a response to the Word. In our worship services we have many of these same elements: the Gathering, Praise, Adoration & Thanksgiving, Confession, Assurance of Forgiveness, Hearing the Word (anthem, Scripture, sermon), Responding to the Word, Going forth into the world to spread the Gospel. Special parts of the service are Holy Communion and Baptism.
The way that the church is laid out and the items in that place are very important for it's people to experience the story of God as known in Jesus. In the Old Testament Moses is given instructions by the Lord for the layout of the place of worship. The altar is a place of offereng to ask God to forgive sins. The altar represents the grace that Christ offers to us through the sacrament of Holy Communion. Candles remind us of Christ who is the Light of the World and the Holy Spirit whom we ask to join us in our worship. The empty cross in our church reminds us of the resurrection of Christ and His victory over sin and death. The pulpit is the place where the Word is proclaimed. The baptismal font is the basin of water used in baptism. The communion rail is the place to kneel before the Lord showing humility and honoring God. The paraments are the colorful cloths on the altar and serve to remind us of what we are celebrating and observing in worship. These paraments center around the Liturgical year, which tells the story of our faith year after year and helps to structure our worship.
The Liturgical year is as follows:
-Advent- Prepare for Christ; 4 weeks before Christmas Day; color is purple
-Christmas- Celebrate Christ's birth; 12 days; color is white
-Ephiphany- Celebrate Christ's divinity and we learn about Jesus; Until Ash Wednesday; color is green
-Lent- A time to think about our lives and Jesus; 40 days, not counting Sundays, before Easter; color is purple
-Easter- Celebration of Christ's resurrection; 50 days; color is white
-Pentecost- Remember the outpouring of the Holy Spirit and the birth of the Christian church; longest season; color is red
-Ordinary Time- time to reflect upon doing the work of God's Kingdom and to grow spiritually; lasts until November; color is green
Thank you Rev. Tefteller for this informative lesson.
The dictionary meaning says, "Worship is reverence offered a divine being or supernatural power-also an act of expressing such reverence - or a form of religious practice with its creed and ritual - extravagant respect or admiration for or devotion to an object of esteem."
For those who worship the Lord, it is honoring God through our words, our prayers, our songs and our actions. It is recognizing that we can have an encounter with the living God.
People have worshiped God since the beginning of time. Cain and Abel brought to the Lord their best. Abraham built an altar to the Lord; Jacob set up stones to mark the place where he had an encounter with God; the Hebrews built a tabernacle for a place to worship the Lord; Solomon built a Temple; people gathered to honor and adore the One who had saved them from their enemies, the One who sustained them in times of trial and tribulation, the One who knew them intimately.
Jesus worshipped at a synagogue - a place where the people gathered to hear the Word read and proclaimed and offered their prayers and sang hymns or psalms of praise.
In the Christian community, worship is something we do together to honor and show our devotion to Christ.
Worship, or "The Service" means the work of the people. We are not suppose to be spectators or a passive audience in worship, but instead, we gather to collectively realize the presence of God in Christ, and to respond together in adoration, in sung praises, in prayer, hearing His Word, and in the dedication of our lives. Worship is the Christian community concentrating on God so that God's presence may overflow into the activities of our lives in the entire week to come.
What does our worship look like?
Our worship service is basically built around the form represented in the worship experience of Isaiah found in Isaiah 6: 1-8. In the scripture, seraphs are gathered around the Lord, singing praises, a person confessing their sin, an assurance of pardon, the Word of the Lord spoken, and a response to the Word. In our worship services we have many of these same elements: the Gathering, Praise, Adoration & Thanksgiving, Confession, Assurance of Forgiveness, Hearing the Word (anthem, Scripture, sermon), Responding to the Word, Going forth into the world to spread the Gospel. Special parts of the service are Holy Communion and Baptism.
The way that the church is laid out and the items in that place are very important for it's people to experience the story of God as known in Jesus. In the Old Testament Moses is given instructions by the Lord for the layout of the place of worship. The altar is a place of offereng to ask God to forgive sins. The altar represents the grace that Christ offers to us through the sacrament of Holy Communion. Candles remind us of Christ who is the Light of the World and the Holy Spirit whom we ask to join us in our worship. The empty cross in our church reminds us of the resurrection of Christ and His victory over sin and death. The pulpit is the place where the Word is proclaimed. The baptismal font is the basin of water used in baptism. The communion rail is the place to kneel before the Lord showing humility and honoring God. The paraments are the colorful cloths on the altar and serve to remind us of what we are celebrating and observing in worship. These paraments center around the Liturgical year, which tells the story of our faith year after year and helps to structure our worship.
The Liturgical year is as follows:
-Advent- Prepare for Christ; 4 weeks before Christmas Day; color is purple
-Christmas- Celebrate Christ's birth; 12 days; color is white
-Ephiphany- Celebrate Christ's divinity and we learn about Jesus; Until Ash Wednesday; color is green
-Lent- A time to think about our lives and Jesus; 40 days, not counting Sundays, before Easter; color is purple
-Easter- Celebration of Christ's resurrection; 50 days; color is white
-Pentecost- Remember the outpouring of the Holy Spirit and the birth of the Christian church; longest season; color is red
-Ordinary Time- time to reflect upon doing the work of God's Kingdom and to grow spiritually; lasts until November; color is green
Thank you Rev. Tefteller for this informative lesson.
Thursday, December 13, 2012
Way of Salvation - Dec. 9, 2012
Pastor Jim Welch gave the lesson on Sunday on "Way of Salvation".
Jim started by reminding us that when we are saved we are saved from something to something. Sin is the state of being separated from God, neighbor and self. Sin is aloneness, and brokeness. So if salvation is being saved from our sin, we are being saved to wholeness, to relationship with someone, and right relationship with God, neighbor and self.
God's love is a seeking love so it doesn't matter how much we separate ourselves from God, he will always seek us out. There are many Greek words for love: eros- word that means the kind of love we feel, philia- word for the kind of love we have with a friend, storge- word for love a parent has for a child or siblings have for each other, agape- word for sacrificial love/ how God loves us.
In Luke 15 there are 3 parables - Lost Sheep, Lost Coin, and Lost Son. All are found. In each case, it's a story of a seeking love. They are parables about God's character and how He seeks us out in every moment of life.
John Wesley indentified 3 types of grace that helps us clarify God's love and grace. Prevenient grace is that which goes before. In comparing this to a house, it would be like standing on the porch and the porch light always being on. It's a preparing grace which prepares us for God's love. When we talk about repentance from our sin, repentance is going in the other direction, we think of turning toward the porch light of God's love. Justifying grace is like walking through the door of the house. It's a welcoming grace, an assurance that you are welcomed and will be embraced. (1 John 1:9) Sanctifying grace is a holiness of life and heart. With sanctifying grace we are inside the house and get to explore the house. We are living worthy of God's love.
John Wesley says that this grace that God offers us is a grace that helps us move on to perfection in our faith. We work to move toward a perfect love. Three general rules that Wesley says that we should live by are these: 1. Do no harm, 2. Do Good (or be in love with others), and 3. Attend to the ordinances of the Church (or live out that love).
Jim started by reminding us that when we are saved we are saved from something to something. Sin is the state of being separated from God, neighbor and self. Sin is aloneness, and brokeness. So if salvation is being saved from our sin, we are being saved to wholeness, to relationship with someone, and right relationship with God, neighbor and self.
God's love is a seeking love so it doesn't matter how much we separate ourselves from God, he will always seek us out. There are many Greek words for love: eros- word that means the kind of love we feel, philia- word for the kind of love we have with a friend, storge- word for love a parent has for a child or siblings have for each other, agape- word for sacrificial love/ how God loves us.
In Luke 15 there are 3 parables - Lost Sheep, Lost Coin, and Lost Son. All are found. In each case, it's a story of a seeking love. They are parables about God's character and how He seeks us out in every moment of life.
John Wesley indentified 3 types of grace that helps us clarify God's love and grace. Prevenient grace is that which goes before. In comparing this to a house, it would be like standing on the porch and the porch light always being on. It's a preparing grace which prepares us for God's love. When we talk about repentance from our sin, repentance is going in the other direction, we think of turning toward the porch light of God's love. Justifying grace is like walking through the door of the house. It's a welcoming grace, an assurance that you are welcomed and will be embraced. (1 John 1:9) Sanctifying grace is a holiness of life and heart. With sanctifying grace we are inside the house and get to explore the house. We are living worthy of God's love.
John Wesley says that this grace that God offers us is a grace that helps us move on to perfection in our faith. We work to move toward a perfect love. Three general rules that Wesley says that we should live by are these: 1. Do no harm, 2. Do Good (or be in love with others), and 3. Attend to the ordinances of the Church (or live out that love).
Tuesday, December 4, 2012
Way of Discipleship- Dec. 2, 2012
Rev. Judy Tefteller provided the Confirmation lesson this past Sunday on "Way of Discipleship".
Rev. Tefteller addressed 4 parts of discipleship. The first was devotion. Judy talked about how devotion is spending more time alone with God and that devotion involves prayer, meditation, and reading and reflecting on Scripture. Devotion is a daily thing. Rev. Tefteller gave the students an advent calendar and a devotional lesson that they could use to devote time to scripture everyday.
Next, she talked about worship. Worship is spending time with God as part of a group. Acts 2:37-47 tells us that right after the first Christian community came together, the people joined one another in worship. Judy handed out bulletins from the KUMC worship service and spent time talking about the different parts of worship and which part the students like the best.
Compassion is the third part of discipleship. The word compassion came from two words that would literally be translated as 'to feel with'. When we have compassion for someone, we try to feel what they are feeling and to meet their needs and heal their pain. Rev. Tefteller talked about all the compassionate things that the comfirmands had done as a group, focusing on our mission at White Oak apts and how that was truly an act of mercy.
Last but not least, Judy talked about justice as the last part of discipleship. There is a simple definition of justice-- justice is God, all people, and all creation living in right relationship with one another. Like compassion, justice involves loving others. And like worship, justice is corporate. We work with other people to bring about justice for all. "Shout for the Silent" was an act of justice. Judy talked to the group about what they learned and what they could do about those caught in human trafficking. She also reminded the students that there are many forms of those who are silent around the world and even in their class and school. Scripture has a lot to say about justice. Check these verses out: Dt. 16:19-20, Isaiah 42:1-4, Amos 5:15, Micah 6:8.
The final thing that Rev. Tefteller discussed was the KUMC mission statement: To make disciples of Jesus Christ for the transformation of the world to the Glory of God. Our vision: Connect to Christ and to one another, Grow in faith, and Serve in love. And our goals- We are to become disciples who: confess Jesus as Lord, empowered by the Holy Spirit, worship regularly, practice a vital prayer life, connect through small groups, rooted in scripture, share the story of God's love in Christ, practice generous giving, and serve the least, the last and the lost.
Rev. Tefteller addressed 4 parts of discipleship. The first was devotion. Judy talked about how devotion is spending more time alone with God and that devotion involves prayer, meditation, and reading and reflecting on Scripture. Devotion is a daily thing. Rev. Tefteller gave the students an advent calendar and a devotional lesson that they could use to devote time to scripture everyday.
Next, she talked about worship. Worship is spending time with God as part of a group. Acts 2:37-47 tells us that right after the first Christian community came together, the people joined one another in worship. Judy handed out bulletins from the KUMC worship service and spent time talking about the different parts of worship and which part the students like the best.
Compassion is the third part of discipleship. The word compassion came from two words that would literally be translated as 'to feel with'. When we have compassion for someone, we try to feel what they are feeling and to meet their needs and heal their pain. Rev. Tefteller talked about all the compassionate things that the comfirmands had done as a group, focusing on our mission at White Oak apts and how that was truly an act of mercy.
Last but not least, Judy talked about justice as the last part of discipleship. There is a simple definition of justice-- justice is God, all people, and all creation living in right relationship with one another. Like compassion, justice involves loving others. And like worship, justice is corporate. We work with other people to bring about justice for all. "Shout for the Silent" was an act of justice. Judy talked to the group about what they learned and what they could do about those caught in human trafficking. She also reminded the students that there are many forms of those who are silent around the world and even in their class and school. Scripture has a lot to say about justice. Check these verses out: Dt. 16:19-20, Isaiah 42:1-4, Amos 5:15, Micah 6:8.
The final thing that Rev. Tefteller discussed was the KUMC mission statement: To make disciples of Jesus Christ for the transformation of the world to the Glory of God. Our vision: Connect to Christ and to one another, Grow in faith, and Serve in love. And our goals- We are to become disciples who: confess Jesus as Lord, empowered by the Holy Spirit, worship regularly, practice a vital prayer life, connect through small groups, rooted in scripture, share the story of God's love in Christ, practice generous giving, and serve the least, the last and the lost.
Tuesday, November 20, 2012
New Creation- November 18, 2012
8th grade student, Tyler O'Shea, gave our lesson on Sunday on "New Creation". Tyler reviewed the "fall" in Genesis 3 and talked about how sin separated us from God and also caused all of us to be born with a sinful nature. So before Adam and Eve sinned in the Garden of Eden, we were created to live as Holy creatures with God in a perfect place.
Tyler then directed us to Hebrews 2:10 which says, "In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering." Tyler spoke about how Jesus had to suffer to bring things back to the way God intended for them to be in the beginning.
He went on to show us in Galatians 2:20-21 that Paul writes to the church in Galatia saying, "I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing."
In these scripture lessons and through a diagram that Tyler drew for us, we learned that we were meant to be Holy but because of the fall became separated from God and became Unholy. So to get us back to Holy (Heaven), we need a bridge and this bridge is Jesus dying on the cross and being raised to life. By accepting Christ and the salvation He gives us, we can cross that bridge. Nothing that we do, no right behavior (living by the law) can bridge the gap that was created by sin. Only accepting Christ and his sacrifice for us will provide us with that bridge.
Three questions that Tyler asked:
1. What does the fall mean for us today?
2. How are we saved from the Human sin of the fall?
3. What does it mean to be a new creation?
Tyler then directed us to Hebrews 2:10 which says, "In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering." Tyler spoke about how Jesus had to suffer to bring things back to the way God intended for them to be in the beginning.
He went on to show us in Galatians 2:20-21 that Paul writes to the church in Galatia saying, "I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing."
In these scripture lessons and through a diagram that Tyler drew for us, we learned that we were meant to be Holy but because of the fall became separated from God and became Unholy. So to get us back to Holy (Heaven), we need a bridge and this bridge is Jesus dying on the cross and being raised to life. By accepting Christ and the salvation He gives us, we can cross that bridge. Nothing that we do, no right behavior (living by the law) can bridge the gap that was created by sin. Only accepting Christ and his sacrifice for us will provide us with that bridge.
Three questions that Tyler asked:
1. What does the fall mean for us today?
2. How are we saved from the Human sin of the fall?
3. What does it mean to be a new creation?
Tuesday, November 13, 2012
Church (cont'd)- November 11, 2012
The Bible says a lot about what it means to be a church. The Book of Acts was written by Luke and is the history of the early church. In Acts 9 we read about Saul's conversion to Paul, and after discussing the conversion of a man who was persecuting those who followed "the Way", we talked about how and what God used this same man to do to form the early church. (One student in class explained that the story of Saul's conversion is important because it shows us how God can use anyone to do anything He needs and that He can make us new. I love that this student said that because our next lesson will be on "New Creation".) In the books of Roman - 2 Thessolonians, Paul, the writer of these books, gives advice through his letters to specific churches about theology and how to live in communion with one another. In the books of 1 and 2 Timothy and Titus, Paul writes letters to give specific church leaders advice on caring for their congregation. He also writes about what kind of person should be pastoring and overseeing a congregation. We read 1 Timothy 3:1-7 as our scripture lesson on what exactly the Bible says in regard to those that oversee our congregation and for justification on those who are set apart to oversee.
Our church lesson continued with some brief discussion on a history of Kingwood United Methodist Church. KUMC was the 2nd church built in Kingwood. The church was started on Jan. 26th, 1972 with 6 couples in attendance and was called Trailwood Methodist Fellowship. They started by meeting in someone's home and did this until membership grew to 30 people. They then moved to Forest Cove Civic Center. On Nov. 26, 1972, KIMC had their charter service and 59 people joined on that Sunday. Jack Shelton became the first minister on Jan. 1, 1973 and remained at KUMC for 10 years. On July 21, 1974 we had a ground breaking ceremony for the original 8,000 square foot building which is now known as the gym. The first service was held in the new building on Dec. 31, 1974. The School for Little Children and Mother's Day Out started in 1975. 1976- 2nd building was proposed - Administration Building and completed in 1977. 1977- 2nd minister was hired as an associate - Wayne Middleton was hired to help grow the youth department. 1978- Church membership was almost 1,000 members and there was standing room only in the gym and every room was being used as a Sunday School room including the kitchen. 1979- ground breaking for the Sanctuary, G-building and E-building. All were completed in 1980. The first service in the sanctuary was held on July 13, 1980. 1979- the first music minister, Charles Tucker, was hired. 1981 - Society of St. Stephen was started and Wayne Middleton was replaced with Assoc. Minister and Christian Ed director, Don White. 2005- Renovation on the sanctuary to expand capacity and ground breaking for the K-building. Both were completed in 2006. Presently we have over 4,000 members, 7 buildings, 4 ordained pastors and a total church staff of 30 people not including the teachers of SLC.
So with a church this size, how many ministers do we have? How many people does it take to put a worship service together? After naming all the parts and details of the worship service such as ushers, the minister who preaches, acolytes, choir members, organist, greeters, and many others not mentioned, we concluded that it takes more than just the church staff to do all the different things to run the church and church services. All of us are called to minister. All of us are the church and are called to do the work of the church.
Table Groups:
Read 1 Corinthians 12:12-27
How does this passage relate to our discussion about the people involved in planning worship and the other ministries of the church?
Our church lesson continued with some brief discussion on a history of Kingwood United Methodist Church. KUMC was the 2nd church built in Kingwood. The church was started on Jan. 26th, 1972 with 6 couples in attendance and was called Trailwood Methodist Fellowship. They started by meeting in someone's home and did this until membership grew to 30 people. They then moved to Forest Cove Civic Center. On Nov. 26, 1972, KIMC had their charter service and 59 people joined on that Sunday. Jack Shelton became the first minister on Jan. 1, 1973 and remained at KUMC for 10 years. On July 21, 1974 we had a ground breaking ceremony for the original 8,000 square foot building which is now known as the gym. The first service was held in the new building on Dec. 31, 1974. The School for Little Children and Mother's Day Out started in 1975. 1976- 2nd building was proposed - Administration Building and completed in 1977. 1977- 2nd minister was hired as an associate - Wayne Middleton was hired to help grow the youth department. 1978- Church membership was almost 1,000 members and there was standing room only in the gym and every room was being used as a Sunday School room including the kitchen. 1979- ground breaking for the Sanctuary, G-building and E-building. All were completed in 1980. The first service in the sanctuary was held on July 13, 1980. 1979- the first music minister, Charles Tucker, was hired. 1981 - Society of St. Stephen was started and Wayne Middleton was replaced with Assoc. Minister and Christian Ed director, Don White. 2005- Renovation on the sanctuary to expand capacity and ground breaking for the K-building. Both were completed in 2006. Presently we have over 4,000 members, 7 buildings, 4 ordained pastors and a total church staff of 30 people not including the teachers of SLC.
So with a church this size, how many ministers do we have? How many people does it take to put a worship service together? After naming all the parts and details of the worship service such as ushers, the minister who preaches, acolytes, choir members, organist, greeters, and many others not mentioned, we concluded that it takes more than just the church staff to do all the different things to run the church and church services. All of us are called to minister. All of us are the church and are called to do the work of the church.
Table Groups:
Read 1 Corinthians 12:12-27
How does this passage relate to our discussion about the people involved in planning worship and the other ministries of the church?
Tuesday, November 6, 2012
Church- November 4, 2012
We reviewed some of the things that happened at the Synagogue when the class went to Temple Beth Torah on Oct. 26th. Students said things like you read backwards from the hymn book, men wore small hats called yammica, they read in Hebrew not English, and the Torah is the first 5 books of the Bible. I asked what similarities they noticed in the service compared to our service. Some of the answers included: they worship God, they sing hymns, they read from the Old Testament. When I asked what the difference was the class responded that Jesus was the difference.
How rapidly did the early church grow? Acts 1:15- there were 120 persons; Acts 2:41- 3,000 persons were added; Acts 4:4- the number of men grew to 5,000.
In last week's lesson Matt Stone explained how after the resurrection some Jews converted to Christianity. But even in the early church people disagreed about how one needed to worship. The Jewish Christians felt that the Gentiles needed to be Jewish before they could be Christian. The Jews were caught up in the ways of the law and the Gentiles knew only that Jesus had died to free them from sin. This began the splitting of the church.
The splitting of the church kind of resembles a tree--the roots and trunk of the tree being the Early Church represented in Acts. The first split in the tree shows the Roman Catholic Church in the West and the Orthodox church in the East. In the East small branches that arose from the Orthodox church were associated with specific countries such as the Greek Orthodox church, the Russian, and the Armenian Churches. In the West, a German Monk named Martin Luther called for reform of the Roman Catholic Church by posting his "95 Theses" or complaints on the door of the church. Luther felt like the church had so much emphasis on church tradition that it had distorted the truth of Scripture. This led to the Protestant Reformation which resulted in forming churches such as Lutheran, Calvinist (Reformed and Presbyterian), and Anabaptist (Mennonites and Amish).
Again, because the church is made up of imperfect people, the church split in England. King Henry VIII was a Roman Catholic who wanted a divorce from his wife and when it would not be granted by the Pope, he started the Church of England. Despite its controversial beginnings, the Church of England became an important denomination in England and in the United States. In the U.S. the Church of England is known as the Episcopal Church.
John Wesley, a minister in the Church of England, set out to reform the church. He emphasized God's grace, personal holiness, and social responsibility. Those who followed Wesley's method of holy living earned the nickname, Methodists. When the Church of England stopped sending clergy to the Americas during the Revolutionary War, Wesley ordained Thomas Coke as the first United States Methodist superintendent. Coke then ordained Francis Asbury and the two were the first bishops of the newly formed Methodist Episcopal Church.
How rapidly did the early church grow? Acts 1:15- there were 120 persons; Acts 2:41- 3,000 persons were added; Acts 4:4- the number of men grew to 5,000.
In last week's lesson Matt Stone explained how after the resurrection some Jews converted to Christianity. But even in the early church people disagreed about how one needed to worship. The Jewish Christians felt that the Gentiles needed to be Jewish before they could be Christian. The Jews were caught up in the ways of the law and the Gentiles knew only that Jesus had died to free them from sin. This began the splitting of the church.
The splitting of the church kind of resembles a tree--the roots and trunk of the tree being the Early Church represented in Acts. The first split in the tree shows the Roman Catholic Church in the West and the Orthodox church in the East. In the East small branches that arose from the Orthodox church were associated with specific countries such as the Greek Orthodox church, the Russian, and the Armenian Churches. In the West, a German Monk named Martin Luther called for reform of the Roman Catholic Church by posting his "95 Theses" or complaints on the door of the church. Luther felt like the church had so much emphasis on church tradition that it had distorted the truth of Scripture. This led to the Protestant Reformation which resulted in forming churches such as Lutheran, Calvinist (Reformed and Presbyterian), and Anabaptist (Mennonites and Amish).
Again, because the church is made up of imperfect people, the church split in England. King Henry VIII was a Roman Catholic who wanted a divorce from his wife and when it would not be granted by the Pope, he started the Church of England. Despite its controversial beginnings, the Church of England became an important denomination in England and in the United States. In the U.S. the Church of England is known as the Episcopal Church.
John Wesley, a minister in the Church of England, set out to reform the church. He emphasized God's grace, personal holiness, and social responsibility. Those who followed Wesley's method of holy living earned the nickname, Methodists. When the Church of England stopped sending clergy to the Americas during the Revolutionary War, Wesley ordained Thomas Coke as the first United States Methodist superintendent. Coke then ordained Francis Asbury and the two were the first bishops of the newly formed Methodist Episcopal Church.
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